[Advaita-l] [advaitin] Happiness as the nature of the self, svarUpa of mokSha.
Ananta Chaitanya [Sarasvati]
bhatpraveen at gmail.com
Wed Jan 7 06:57:38 EST 2026
Namaste Chandramouliji,
On Wed, Jan 7, 2026 at 4:33 PM H S Chandramouli <hschandramouli at gmail.com>
wrote:
> Namaste Ananta Chaitanya Ji,
>
> Reg // The recollection of sleeping happily and not knowing anything
> (else) shows that the sat-chit aspects are veiled while Ananda is manifest
> //,
>
> I am not sure if you are presenting this statement as unique to VS.
>
I never said that it is the view of VS.
> In the traditional version, the very fact that I am able to recollect that
> * I * was happy shows the manifestation of the *sat * aspect during deep
> sleep.
>
I am not sure if you read the entire post. The manifestation of sat is not
the way it is in jAgRt and svapna. That is the contrast shown. If it is the
same in all three states, there is no parIkShA needed. The statement for
analysis is sukhamaham asvApsam, not sadahamasvApsam. Just by aham being
there, sat and chit cannot be brought in. The aham is not recollected the
way sukham is. There are so many such analytical flaws that can shown in
each avasthA then. And every aspect can be established in any
avasthA. Ananda can be established in jAgRt itself and then we won't need
to analyse suShupti at all. The idea is to contrast it across states; that
is why you have to read prAyeNa there.
I was not aware of anything ( else ) shows that I was aware of the veiling
> meaning thereby the manifestation of the chit aspect. In fact recollection
> of this anubhava this is held to be conclusive for claiming the
> manifestation of avidyA during deep sleep.
>
As above.
> I am not touching upon other issues I find with this post due to inability
> in participating in long discussions on too many topics.
>
I don't think there will be a long discussion even if you point of anything
you find as an issue. I am also unable to participate in discussions, but I
did want to share this post and quickly reply, when possible.
gurupAdukAbhyAm,
ananta
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