[Advaita-l] Fwd: [advaitin] An interesting observation on the epithet 'sampradayavit' by Shankara

[V Subrahmanian]

---------- Forwarded message ---------
From: V Subrahmanian <v.subrahmanian at gmail.com>
Date: Wed, May 19, 2021 at 11:20 AM
Subject: Re: [advaitin] An interesting observation on the epithet
'sampradayavit' by Shankara
To: <advaitin at googlegroups.com>




On Wed, May 19, 2021 at 1:07 AM Venkatraghavan S <agnimile at gmail.com> wrote:

> Namaste Subbuji,
> That is certainly new information - I hadn't encountered the view that the
> famous quote अध्यारोपापवादाभ्यां निष्प्रपञ्चं प्रपञ्च्यते was from the
> uttaragItA. Do you happen to have a reference to a verse number?
>

Namaste

In the Uttaragita bhashya text
https://adbhutam.files.wordpress.com/2021/05/uttara-gita_and_gaudapada_comm._1910.pdf
   Sri Gaudapadacharya mentions in the avatarika to the verse 1.7:

see the image here  https://groups.google.com/g/advaitin/c/A5tgq0BJyDc

We are not very sure whether that line is a composition of the Acharya or
it is a citation of someone else's words.

regards
subbu


> I have read a statement, which appears speculative to me, that it is from
> sundarapANDya's vArttika.
>
> Re the AkhyAyikA from Br 2.1.20, Anandagiri says that it is from
> draviDAchArya's work, again, name unknown.
>
> तत्त्वमस्यादिवाक्यमैक्यपरं तच्छेषः सृष्ट्यादिवाक्यमित्युक्तेऽर्थे
> द्रविडाचार्यसम्मतिमाह — अत्र चेति ।
>
> Regards,
> Venkatraghavan
>
> On Tue, 18 May 2021, 19:08 V Subrahmanian, <v.subrahmanian at gmail.com>
> wrote:
>
>>
>> The epithet 'sampradayavit' is employed by Shankara in the prasthana
>> traya bhashya on the following four occasions:
>>
>> तथा च सम्प्रदायविदो वदन्ति — ‘मृल्लोहविस्फुलिङ्गाद्यैः सृष्टिर्या
>> चोदितान्यथा । उपायः सोऽवताराय नास्ति भेदः कथञ्चन’ (मा. का. ३ । १५)
>> <https://advaitasharada.sringeri.net/display/bhashya/Mandukya?page=3&id=MK_C03_K15&hl=%E0%A4%AE%E0%A5%83%E0%A4%B2%E0%A5%8D%E0%A4%B2%E0%A5%8B%E0%A4%B9%E0%A4%B5%E0%A4%BF%E0%A4%B8%E0%A5%8D%E0%A4%AB%E0%A5%81%E0%A4%B2%E0%A4%BF%E0%A4%99%E0%A5%8D%E0%A4%97%E0%A4%BE%E0%A4%A6%E0%A5%8D%E0%A4%AF%E0%A5%88%E0%A4%83%20%E0%A4%B8%E0%A5%83%E0%A4%B7%E0%A5%8D%E0%A4%9F%E0%A4%BF%E0%A4%B0%E0%A5%8D%E0%A4%AF%E0%A4%BE%20%E0%A4%9A%E0%A5%8B%E0%A4%A6%E0%A4%BF%E0%A4%A4%E0%A4%BE%E0%A4%A8%E0%A5%8D%E0%A4%AF%E0%A4%A5%E0%A4%BE%C2%A0%E0%A5%A4%20%E0%A4%89%E0%A4%AA%E0%A4%BE%E0%A4%AF%E0%A4%83%20%E0%A4%B8%E0%A5%8B%E0%A4%BD%E0%A4%B5%E0%A4%A4%E0%A4%BE%E0%A4%B0%E0%A4%BE%E0%A4%AF%20%E0%A4%A8%E0%A4%BE%E0%A4%B8%E0%A5%8D%E0%A4%A4%E0%A4%BF%20%E0%A4%AD%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%95%E0%A4%A5%E0%A4%9E%E0%A5%8D%E0%A4%9A%E0%A4%A8> इति ।
>> Brahma sutra bhashya 1.4.14  (The cited verse is Gaudapada Karika 3.15)
>>
>> अत्रोक्तं वेदान्तार्थसम्प्रदायविद्भिराचार्यैः — ‘ अनादिमायया सुप्तो यदा
>> जीवः प्रबुध्यते । अजमनिद्रमस्वप्नमद्वैतं बुध्यते तदा’ (मा. का. १ । १६)
>> <https://advaitasharada.sringeri.net/display/bhashya/Mandukya?page=1&id=MK_C01_K16&hl=%20%E0%A4%85%E0%A4%A8%E0%A4%BE%E0%A4%A6%E0%A4%BF%E0%A4%AE%E0%A4%BE%E0%A4%AF%E0%A4%AF%E0%A4%BE%20%E0%A4%B8%E0%A5%81%E0%A4%AA%E0%A5%8D%E0%A4%A4%E0%A5%8B%20%E0%A4%AF%E0%A4%A6%E0%A4%BE%20%E0%A4%9C%E0%A5%80%E0%A4%B5%E0%A4%83%20%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%AC%E0%A5%81%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%A4%E0%A5%87%C2%A0%E0%A5%A4%20%E0%A4%85%E0%A4%9C%E0%A4%AE%E0%A4%A8%E0%A4%BF%E0%A4%A6%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A4%B8%E0%A5%8D%E0%A4%B5%E0%A4%AA%E0%A5%8D%E0%A4%A8%E0%A4%AE%E0%A4%A6%E0%A5%8D%E0%A4%B5%E0%A5%88%E0%A4%A4%E0%A4%82%20%E0%A4%AC%E0%A5%81%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%A4%E0%A5%87%20%E0%A4%A4%E0%A4%A6%E0%A4%BE> इति । Brahmasutra
>> bhashya 2.1.9 (The cited verse is Gaudapada Karika 1.16)
>>
>>
>> तथा हि सम्प्रदायविदां वचनम् — ‘अध्यारोपापवादाभ्यां निष्प्रपञ्चं
>> प्रपञ्च्यते’ ( ? ) इति ।
>>
>> Bhagavadgita bhashyam: 13.13 ((The cited verse is Gaudapada's Uttara
>> Gita Bhashya)
>>
>> अत्र च सम्प्रदायविद आख्यायिकां सम्प्रचक्षते — कश्चित्किल राजपुत्रः
>> Brihadaranyaka Up.bhashya 2.1.20  (This is a story related by Shankara as
>> popular in some text not known to me.)
>>
>> What is surprising is that all the first three instances are from
>> Gaudapadacharya's pen.  The third one, Uttaragita bhashya, is largely
>> admitted as a genuine work of Gaudapadacharya. Could it be that
>> Shankaracharya knew this work of his Paramaguru?
>>
>> regards
>> subbu
>>
>>
>> --
>> You received this message because you are subscribed to the Google Groups
>> "advaitin" group.
>> To unsubscribe from this group and stop receiving emails from it, send an
>> email to advaitin+unsubscribe at googlegroups.com.
>> To view this discussion on the web visit
>> https://groups.google.com/d/msgid/advaitin/CAKk0Te2Je4VsYdh%3DrPtjLpa2wPnq446sxmo2C99z%3Dxi%2BjHdkzg%40mail.gmail.com
>> <https://groups.google.com/d/msgid/advaitin/CAKk0Te2Je4VsYdh%3DrPtjLpa2wPnq446sxmo2C99z%3Dxi%2BjHdkzg%40mail.gmail.com?utm_medium=email&utm_source=footer>
>> .
>>
> --
> You received this message because you are subscribed to the Google Groups
> "advaitin" group.
> To unsubscribe from this group and stop receiving emails from it, send an
> email to advaitin+unsubscribe at googlegroups.com.
> To view this discussion on the web visit
> https://groups.google.com/d/msgid/advaitin/CAL34aE%3D8VWptZkTcbkNLXo6mqUGoy8bTPb8tXuDJBcBU%3DMqv6A%40mail.gmail.com
> <https://groups.google.com/d/msgid/advaitin/CAL34aE%3D8VWptZkTcbkNLXo6mqUGoy8bTPb8tXuDJBcBU%3DMqv6A%40mail.gmail.com?utm_medium=email&utm_source=footer>
> .
>