[Advaita-l] Ishvara-authored Srishti avidyākrta - Says Shankara
v.subrahmanian at gmail.com
Fri May 27 07:13:23 CDT 2016
On May 27, 2016 12:30 PM, "Venkatesh Murthy (वेङ्कटेशः सीतारामार्यपुत्रः)" <
advaita-l at lists.advaita-vedanta.org> wrote:
> On Fri, May 27, 2016 at 12:14 PM, Sujal Upadhyay <sujal.u at gmail.com>
> > Namaste,
> > Snake-rope suits nirvikalp samādhi, whereas clay-pot for a jivanmukta
> > seen engaged in day-2-day activities.
> But what is Ultimate Reality? If snake rope there will not be World.
> It will disappear. Brahman will alone be there. If Clay Pot both Clay
> and Pot will always be there though we know Pot is only Clay. We will
> be seeing both.
> > OM
The world will be seen like mirage water. He will perceive it with the
knowledge that it is just an appearance.
> > Sujal
> > On Fri, May 27, 2016 at 12:10 PM, Venkatesh Murthy (वेङ्कटेशः
> > सीतारामार्यपुत्रः) <advaita-l at lists.advaita-vedanta.org> wrote:
> >> Namaste
> >> After Jnana the Jnani will see the world. This cannot be rope snake
> >> example because after knowing snake is false there is no snake seen.
> >> This is one question I had. If world will not disappear can we say it
> >> is like Clay pot example? After knowing Pot is Clay only we will still
> >> be seeing Pot. Then even after Moksha also the Clay and Pot will be
> >> seen. That means in Moksha also there is Brahman and Nama Rupa Jagat.
> >> It will always be there. The Ultimate Reality will be Brahman with
> >> Nama Rupa Jagat. How is this possible?
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