[Advaita-l] Ishvara-authored Srishti avidyākrta - Says Shankara
Venkatesh Murthy (वेङ्कटेशः सीतारामार्यपुत्रः)
vmurthy36 at gmail.com
Fri May 27 01:59:46 CDT 2016
On Fri, May 27, 2016 at 12:14 PM, Sujal Upadhyay <sujal.u at gmail.com> wrote:
> Snake-rope suits nirvikalp samādhi, whereas clay-pot for a jivanmukta who is
> seen engaged in day-2-day activities.
But what is Ultimate Reality? If snake rope there will not be World.
It will disappear. Brahman will alone be there. If Clay Pot both Clay
and Pot will always be there though we know Pot is only Clay. We will
be seeing both.
> On Fri, May 27, 2016 at 12:10 PM, Venkatesh Murthy (वेङ्कटेशः
> सीतारामार्यपुत्रः) <advaita-l at lists.advaita-vedanta.org> wrote:
>> After Jnana the Jnani will see the world. This cannot be rope snake
>> example because after knowing snake is false there is no snake seen.
>> This is one question I had. If world will not disappear can we say it
>> is like Clay pot example? After knowing Pot is Clay only we will still
>> be seeing Pot. Then even after Moksha also the Clay and Pot will be
>> seen. That means in Moksha also there is Brahman and Nama Rupa Jagat.
>> It will always be there. The Ultimate Reality will be Brahman with
>> Nama Rupa Jagat. How is this possible?
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