[Advaita-l] The Tinged Brahman of Deep Sleep, etc.

Venkatesh Murthy (वेङ्कटेशः सीतारामार्यपुत्रः) vmurthy36 at gmail.com
Thu Jun 30 10:28:20 CDT 2016


Namaste

Take 30 ml of Panchagavya mixture in a glass and swallow it in one
shot. Close eyes and sit quietly for 5 minutes. You can feel Atma is
becoming untinged. You can speak to Him and He will answer all your
questions.

On Thu, Jun 30, 2016 at 6:08 PM, sreenivasa murthy via Advaita-l
<advaita-l at lists.advaita-vedanta.org> wrote:
> Pranams to all the participants in this thread.
>       I have a couple of doubts :
>       how will tinged Brahma will become untinged?      Sruti says  ayam AtmA brahma || So Atma is also tinged in all the states.
>       How to make Atma untinged ?      Is he available for untinging operation?      Has any one done it?  Please instruct me where one has done it so that  I can realize Atma which is not tinged.
>
> With respectful namaskarams,Sreenivasa Murthy
>
>
>
>       From: Venkatraghavan S via Advaita-l <advaita-l at lists.advaita-vedanta.org>
>  To: V Subrahmanian <v.subrahmanian at gmail.com>
> Cc: A discussion group for Advaita Vedanta <advaita-l at lists.advaita-vedanta.org>
>  Sent: Thursday, 30 June 2016 5:42 PM
>  Subject: Re: [Advaita-l] The Tinged Brahman of Deep Sleep, etc.
>
> Namaste Sri Subbuji,
>
> Great, I remember the discussion in relation to आगन्तुकत्वं of अविद्या.
>
> From Anandagiri AchArya's clarification, it appears that on similar lines,
> the अभाव of अविद्या in सुषुप्ति here refers to its अनभिव्यक्तं. Presumably
> here by अविद्या, अध्यास is being referred to.
>
> Regards,
> Venkatraghavan
> On 30 Jun 2016 11:45 a.m., "V Subrahmanian" <v.subrahmanian at gmail.com>
> wrote:
>
>>
>>
>> On Thu, Jun 30, 2016 at 1:02 AM, Venkatraghavan S <agnimile at gmail.com>
>> wrote:
>>
>>> Namaste Sri Subbu ji,
>>>
>>> In a related matter, I had some issues reconciling /interpreting the
>>> bhAshya of Br. Up. 4.3.21.
>>>
>>> The specific vAkya I am having a problem reconciling with is :
>>> यत आत्मकामम् — आत्मैव कामाः यस्मिन् रूपे, अन्यत्र प्रविभक्ता इव अन्यत्वेन
>>> काम्यमानाः यथा जाग्रत्स्वप्नयोः, तस्य आत्मैव
>>> अन्यत्वप्रत्युपस्थापकहेतोरविद्याया अभावात्
>>>
>>
>> Anandagiri Acharya clarifies for the above sentence:
>>
>> यद्यपि सुषुप्तेऽविद्या विद्यते तथाऽपि न सा अभिव्यक्ता अस्ती
>> इत्यनर्थपरिहारोपपत्तिरित्यर्थः ।
>>
>> He says: Even though avidya subsists in deep sleep, yet it (avidya) is not
>> manifest and hence there is no anartha, sāmsāric trammels, in deep sleep.
>>
>> In the very next paragraph in the bhashyam there is the word आगन्तुक. For
>> this too Anandagiri commentary is there: Even though Avidya is not
>> something that will come later, yet, when it manifests (in jāgrat) it will
>> bring forth all the problems.
>>
>> We had discussed this above portion in this forum before.
>>
>> regards
>> vs
>>
>>>
>>>
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-- 
Regards

-Venkatesh


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