[Advaita-l] nirguNa ParaBrahman.

Subramanian Balachandran suba42 at gmail.com
Mon Jul 15 09:31:03 CDT 2013

Dear All,

My gratitude to you all to have helped me in my desire to know about the
NirguNa ParaBrahman in Upanishadhs.

Thanks once again.



On Mon, Jul 15, 2013 at 1:28 PM, <rajaramvenk at gmail.com> wrote:

> One who knows param brahma (nArAyaNA) becomes brahma (spiritual) giving up
> dehAtma buddhi.
> Though engaged in battles for dharma and apparently wounded, He is in
> reality woundless (avraNam)  being made of aprakrta cinmaya sarIram.
> The defect of advaita from a realist perspective is that the jagat known
> through pratyakshAdi pramanas has to negated while sabda (nirguna etc.) can
> be interpreted to be in harmony with the inevitable experience of this
> world.
> Sent from my BlackBerry® wireless device
> -----Original Message-----
> From: Bhaskar YR <bhaskar.yr at in.abb.com>
> Date: Mon, 15 Jul 2013 12:05:58
> To: <rajaramvenk at gmail.com>; A discussion group for Advaita Vedanta<
> advaita-l at lists.advaita-vedanta.org>
> Subject: Re: [Advaita-l] nirguNa ParaBrahman.
> If the world is known to be real, then nirguna, nirAkari, nirvisesha etc.
> can be interpreted to negate material binding, material form, material
> attributes etc. Is it not?
> praNAms
> Hare Krisha
> shruti also says brahman is 'avraNaM' (wound less), if we go by above
> interpretation for nivikAra etc. then we will have to conclude that
> brahman must be having 'aprAkrutika' vraNa if not prAkrutika 'vraNaM' :-))
> Hari Hari Hari bol!!!
> bhaskar
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