[Advaita-l] Re: Advaita-l Digest, Vol 47, Issue 23
werlings.guy at wanadoo.fr
Mon Mar 26 09:48:59 CDT 2007
Dear SrI Senani,
Thank you very much for your kind e-mail and very useful comments: this is
indeed very good food for thought.
----- Original Message ----- > Message: 3
> Date: Sat, 24 Mar 2007 00:01:50 -0700 (PDT)
> From: Siva Senani Nori <sivasenani at yahoo.com>
> Subject: [Advaita-l] vAda - criteria of truth
> To: A discussion group for Advaita Vedanta
> <advaita-l at lists.advaita-vedanta.org>
> Message-ID: <648545.56423.qm at web54215.mail.yahoo.com>
> Content-Type: text/plain; charset=iso-8859-1
> Sri Werlings
> You had written:
> "I said that to be «true» any philosophic statement must be delimited by
> three boundaries: shruti, the Scriptures, yukti, reasoning and anubhUti,
> experience (it is there I think I made a gross and major mistake: I should
> have said «sArvatrika anubhava», universal experience, instead of
> because anubhava is experience while anubhUti is realization - and that if
> all anubhUti is anubhava, all anubhava is not anubhUti).
> And I gave the following clarification: a statement acknowledged by a
> Scripture, but that cannot be established by reasoning and that cannot be
> experienced is at best a religious belief but not a philosophic truth."
> This set off a few thoughts:
> A. The starting point is quite orthodox (w.r.t. Advaita), but not the
> conclusion differntiating religious belief and philosophic truth on the
> basis of lack of experience. Such is the primacy of Sruti, that pending
> svanubhava, the seeker is labelled a sAdhaka, as opposed to a siddha (one
> who attained that being sought), rather than differentiating religious
> beliefs and philosophical truths. Similarly, while it is comforting to
> think that all Sruti statements can also be arrived at independently by
> yukti, that does not seem to hold on closer examination. A few months
> earlier, Sri Aditya Varun Chaddha of IIT, Madras had proposed on the list
> that "chunky" can be theoretically established in the place of "Brahman"
> by yukti and that was thought not to be so by the list members (not that
> it makes it any more or any less true, but that angle was discussed).
> B. This differentiation seems to be based in a different system, and
> though I have no exposure to 'philosophy' as commonly understood by
> westerners, I suspect that such a system does not have as basis for Truth,
> Sruti or Plato's dialouges for that matter: Yukti and svanubhava would
> C. What place does humility have in the search for truth? What is the
> possibility that a seeker does not know fully, and might do so later with
> more exposure or thinking through?
More information about the Advaita-l mailing list