[Advaita-l] Sureswaracharya and definition of kalpita as used with avidyA (H S Chandramouli) Advaita-l Digest, Vol 263, Issue 2

[Dr Ishan Acharya]

Resp sir,

I couldn't not open the PDF.


*Dr Ishan Acharya*
*Orbit Eye Hospital*
Centre for Orbit, Ophthalmic Plastic & Onco Surgery
m. 09426762167 ; Clinic: 07076585072, 02653568373,
info at orbiteyehospital.com
www.orbiteyehospital.com

On Tue, 2 Jun, 2026, 8:59 am , <advaita-l-request at lists.advaita-vedanta.org>
wrote:

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>    1. "Maha Periyava Jayanti Ashtavakra Gita Class By BrahmaSri Dr
>       Mani Dravid Shastri Day 3. Tamil (V Subrahmanian)
>    2. The name 'Rama' - a short talk with English subtitles
>       (V Subrahmanian)
>    3. Sureswaracharya and definition of kalpita as used with avidyA
>       (H S Chandramouli)
>
>
>
> ---------- Forwarded message ----------
> From: V Subrahmanian <v.subrahmanian at gmail.com>
> To: Advaitin <advaitin at googlegroups.com>, A discussion group for Advaita
> Vedanta <advaita-l at lists.advaita-vedanta.org>
> Cc:
> Bcc:
> Date: Mon, 1 Jun 2026 22:16:01 +0530
> Subject: [Advaita-l] "Maha Periyava Jayanti Ashtavakra Gita Class By
> BrahmaSri Dr Mani Dravid Shastri Day 3. Tamil
> https://youtu.be/1_cWx5VDQ9M?si=dprHQtJNapdmg8x1
>
>
>
>
> ---------- Forwarded message ----------
> From: V Subrahmanian <v.subrahmanian at gmail.com>
> To: Advaitin <advaitin at googlegroups.com>, A discussion group for Advaita
> Vedanta <advaita-l at lists.advaita-vedanta.org>
> Cc:
> Bcc:
> Date: Tue, 2 Jun 2026 10:58:23 +0530
> Subject: [Advaita-l] The name 'Rama' - a short talk with English subtitles
> https://youtube.com/shorts/sR4bnC_y2JE?si=YondVFfXoDnL7fl6
>
>
>
>
> ---------- Forwarded message ----------
> From: H S Chandramouli <hschandramouli at gmail.com>
> To: A discussion group for Advaita Vedanta <
> advaita-l at lists.advaita-vedanta.org>
> Cc:
> Bcc:
> Date: Tue, 2 Jun 2026 13:26:19 +0530
> Subject: [Advaita-l] Sureswaracharya and definition of kalpita as used
> with avidyA
> Namaste.
>
> I had a discussion with AI on above topic.. The focus was on  interpreting
> the word kalpita if avidya is understood as  *absence of knowledge*. It
> includes a brief reference to the stand of many western scholars supporting
> the view of *absence of knowledge*. The discussion was mainly intended for
> my personal use. But I thought some others might also be interested and
> hence decided to post the same here as a PDF document link to which is as
> under.
>
> //
>
> https://mail.google.com/mail/u/0/#sent/KtbxLzGDXpwdDBCNqbQCMkxpQMqpgdqjJq?compose=GTvVlcSBnNfLvWRGMDCPTTpJsVcdctrnnQcZckCNrhwDZZFqdZfgVmdvxvzxBBmtFgNptsDLQDbKr
> //.
>
>  Somewhat longish, please excuse.
>
> Regards
>
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