[Advaita-l] [advaitin] T&D – Avidyā

[Venkatraghavan S]

Namaste Bhaskar ji,

"is the mithyA vastu deserved to be called as anirvachaneeya ( IOW an
exception to law of excluded middle)"

I think you have misunderstood. I did not say it was an exception to the
law of the excluded middle.

Kind regards,
Venkatraghavan

On Wed, 28 Jan 2026, 14:16 'Bhaskar YR' via advaitin, <
advaitin at googlegroups.com> wrote:

> praNAms Sri Venkatraghavan prabhuji
>
> Hare Krishna
>
>
>
> I was bit hurried as I was in tight official schedule 😊 My question is
> very simple, is the mithyA vastu deserved to be called as anirvachaneeya (
> IOW an exception to law of excluded middle).  For the anirvachaneeyatvaM
> shankara gives the example of foam / water, can this be compared with
> Kalpita jneya vastu due to adhyAsa?? Further to explain this :
> anirvachaneeyatva occurs only when both the kAraNa and the kArya are
> simultaneously perceived (like mrudghata) either by direct perception or
> through the shAstra. On the other hand mithyA is related to the wrong
> perception of an object. During the bhrAnti samaya we have a deterministic
> knowledge that it is satya (though it is bhrAnti jnAna) and after realizing
> the existing thing we realize that it was just our mithyA jnAna.  At what
> stage do we think that there was / is / will be an anirvachaneeya vastu
> existing ??  that too when it is proven that it was just mere Kalpita jneya
> vastu due to adhyAsa.  Neither dviteeya Chandra nor sarpa exist to explain
> it as a sadasadanirvachaneeya mithyA vastu just coz. sarpa and dviteeya
> Chandra mithyA jnAna is sublated.
>
>
>
> Hari Hari Hari Bol!!!
>
> bhaskar
>
>
>
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