[Advaita-l] [advaitin] Illusoriness of causation (cause-effect-relationship)

[Bhaskar YR]

praNAms
Hare Krishna

Now I realized why some dualists would call us (advaitins) as pracchanna bauddha-s (buddhists in disguise)😊 OTOH, if we see what bhAshyakAra would offer with regard to nAma rUpa and his clarification to the doubts like :  are these names and forms perceived in the world illusionary or not? Etc.  is, even the nAma – rUpa (kArya) are indeed of the nature of the kAraNaM, why, because there cannot be a kArya coming into existence, if it all it is not of the nature of the kAraNam. And for those who think that world would disappear in thin air after realizing that they are brahman, like snake disappears after realizing rope!! Or atleast at the time of mahApraLaya this world would vanish etc.to maintain the nirvisheshatva of brahman,  bhAshyakAra again clarifies that even brahman as cause does exist in the past, present, and future, even the world of effects does exist in the past, present and future and there is no existence that can be called as anAtma since there exists nothing apart from brahman.

Hari Hari Hari Bol!!!
bhaskar