December 2024 Archives by date
      
      Starting: Sun Dec  1 00:37:12 EST 2024
         Ending: Tue Dec 31 15:10:30 EST 2024
         Messages: 103
     
- [Advaita-l] Wrong Knowledge in Samkhya - G Larson
 
amith vikram
 - [Advaita-l] Wrong Knowledge in Samkhya - G Larson
 
amith vikram
 - [Advaita-l] While jiva is avidya-kruta adhyaropa, Ishwara is shaastra-kruta adhyaropa
 
V Subrahmanian
 - [Advaita-l] Fwd: Kaalaagni rudropanishat cited / commented by Narayanashrama 13 CE
 
V Subrahmanian
 - [Advaita-l] While jiva is avidya-kruta adhyaropa, Ishwara is shaastra-kruta adhyaropa
 
Krishna Kashyap
 - [Advaita-l] While jiva is avidya-kruta adhyaropa, Ishwara is shaastra-kruta adhyaropa
 
V Subrahmanian
 - [Advaita-l] While jiva is avidya-kruta adhyaropa, Ishwara is shaastra-kruta adhyaropa
 
Raghav Kumar Dwivedula
 - [Advaita-l] While jiva is avidya-kruta adhyaropa, Ishwara is shaastra-kruta adhyaropa
 
Raghav Kumar Dwivedula
 - [Advaita-l] While jiva is avidya-kruta adhyaropa, Ishwara is shaastra-kruta adhyaropa
 
Krishna Kashyap
 - [Advaita-l] While jiva is avidya-kruta adhyaropa, Ishwara is shaastra-kruta adhyaropa
 
V Subrahmanian
 - [Advaita-l] moksha svarupam query
 
aham brahmaasmi
 - [Advaita-l] [advaitin] moksha svarupam query
 
Bhaskar YR
 - [Advaita-l] [advaitin] moksha svarupam query
 
V Subrahmanian
 - [Advaita-l] Srikanthanthabhaṣye - Pasupatadhikaraṇam | Dr. Mani Dravid Sastrigal - Tamil
 
V Subrahmanian
 - [Advaita-l] [advaitin] Is pot-abhAva bhAvarUpa
 
Bhaskar YR
 - [Advaita-l]  Srikanthanthabhaṣye - Pasupatadhikaraṇam | Dr. Mani Dravid Sastrigal - Tamil
 
SIVAKUMAR R
 - [Advaita-l] Jagadguru Speaks: Body Is Impermanent; Seek Liberation
 
S Jayanarayanan
 - [Advaita-l] Jagadguru Speaks: Body Is Impermanent; Seek Liberation
 
SIVAKUMAR R
 - [Advaita-l] [advaitin] Is pot-abhAva bhAvarUpa
 
Sudhanshu Shekhar
 - [Advaita-l] [advaitin] Is pot-abhAva bhAvarUpa
 
Raghav Kumar Dwivedula
 - [Advaita-l] [advaitin] Is pot-abhAva bhAvarUpa
 
Michael Chandra Cohen
 - [Advaita-l] [advaitin] Is pot-abhAva bhAvarUpa
 
Sudhanshu Shekhar
 - [Advaita-l] how many vyakhyanas are there on vishun purana?
 
Krishna Kashyap
 - [Advaita-l] Puranas( advaitic view) - query
 
aham brahmaasmi
 - [Advaita-l] Puranas( advaitic view) - query
 
Sadhashiva
 - [Advaita-l] [advaitin] Is pot-abhAva bhAvarUpa
 
Michael Chandra Cohen
 - [Advaita-l] Chatgpt on Pratiyogi and Darkness
 
Michael Chandra Cohen
 - [Advaita-l] [advaitin] Is pot-abhAva bhAvarUpa
 
Sudhanshu Shekhar
 - [Advaita-l] [advaitin] Chatgpt on Pratiyogi and Darkness
 
Sudhanshu Shekhar
 - [Advaita-l] [advaitin] Is pot-abhAva bhAvarUpa
 
Michael Chandra Cohen
 - [Advaita-l] [advaitin] Chatgpt on Pratiyogi and Darkness
 
Michael Chandra Cohen
 - [Advaita-l] anandamayadhikaranam Tamil to english query
 
aham brahmaasmi
 - [Advaita-l] [advaitin] anandamayadhikaranam Tamil to english query
 
Sudhanshu Shekhar
 - [Advaita-l] Both kAraNa-tva and sAkshi-tva of Brahman are avidyA-krita
 
Sudhanshu Shekhar
 - [Advaita-l] [advaitin] Is pot-abhAva bhAvarUpa
 
Sudhanshu Shekhar
 - [Advaita-l]  {भारतीयविद्वत्परिषत्} how many vyakhyanas are there on vishun purana?
 
V Subrahmanian
 - [Advaita-l]  {भारतीयविद्वत्परिषत्} how many vyakhyanas are there on vishun purana?
 
Krishna Kashyap
 - [Advaita-l] [advaitin] anandamayadhikaranam Tamil to english query
 
Dr. Srinivasan K. Iyer M. A M Sc M Phil Ph D.
 - [Advaita-l] jivanmukti & Lord Rama query
 
aham brahmaasmi
 - [Advaita-l] jivanmukti & Lord Rama query
 
Kaushik Chevendra
 - [Advaita-l] jivanmukti & Lord Rama query
 
Kaushik Chevendra
 - [Advaita-l] [advaitin] jivanmukti & Lord Rama query
 
Venkatraghavan S
 - [Advaita-l] [advaitin] jivanmukti & Lord Rama query
 
Kaushik Chevendra
 - [Advaita-l] [advaitin] jivanmukti & Lord Rama query
 
Venkatraghavan S
 - [Advaita-l] [advaitin] jivanmukti & Lord Rama query
 
Raghav Kumar Dwivedula
 - [Advaita-l] [advaitin] jivanmukti & Lord Rama query
 
V Subrahmanian
 - [Advaita-l] Jnani should give up karma why? from Shankara-bhashya
 
Krishna Kashyap
 - [Advaita-l] Jnani should give up karma why? from Shankara-bhashya
 
dhrithi
 - [Advaita-l]  {भारतीयविद्वत्परिषत्} Jnani should give up karma why? from Shankara-bhashya
 
Krishna Kashyap
 - [Advaita-l]  {भारतीयविद्वत्परिषत्} Jnani should give up karma why? from Shankara-bhashya
 
Sudhanshu Shekhar
 - [Advaita-l]  [advaitin] Re:  {भारतीयविद्वत्परिषत्} Jnani should give up karma why? from Shankara-bhashya
 
Vikram Jagannathan
 - [Advaita-l]  [advaitin] Re: {भारतीयविद्वत्परिषत्} Jnani should give up karma why? from Shankara-bhashya
 
Raghav Kumar Dwivedula
 - [Advaita-l]  [advaitin] Re: {भारतीयविद्वत्परिषत्} Jnani should give up karma why? from Shankara-bhashya
 
V Subrahmanian
 - [Advaita-l] Shankara says creation by Brahman is akin to rope creating snake.
 
V Subrahmanian
 - [Advaita-l]  {भारतीयविद्वत्परिषत्} Jnani should give up karma why? from Shankara-bhashya
 
Venkatraghavan S
 - [Advaita-l]  [advaitin] Re: {भारतीयविद्वत्परिषत्} Jnani should give up karma why? from Shankara-bhashya
 
Krishna Kashyap
 - [Advaita-l]  {भारतीयविद्वत्परिषत्} Jnani should give up karma why? from Shankara-bhashya
 
Vikram Jagannathan
 - [Advaita-l] Mystery
 
Aravind M
 - [Advaita-l] Praise for Shankaracharya by a Vaishnava speaker - Tamil short piece..
 
V Subrahmanian
 - [Advaita-l] ajnAna is different from jnAna-abhAva, mithyA-jnAna and mithyA-jnAna-samskAra
 
Sudhanshu Shekhar
 - [Advaita-l] [advaitin] ajnAna is different from jnAna-abhAva, mithyA-jnAna and mithyA-jnAna-samskAra
 
Sudhanshu Shekhar
 - [Advaita-l] [advaitin] ajnAna is different from jnAna-abhAva, mithyA-jnAna and mithyA-jnAna-samskAra
 
Bhaskar YR
 - [Advaita-l] [advaitin] ajnAna is different from jnAna-abhAva, mithyA-jnAna and mithyA-jnAna-samskAra
 
Bhaskar YR
 - [Advaita-l] [advaitin] ajnAna is different from jnAna-abhAva, mithyA-jnAna and mithyA-jnAna-samskAra
 
Bhaskar YR
 - [Advaita-l] [advaitin] ajnAna is different from jnAna-abhAva, mithyA-jnAna and mithyA-jnAna-samskAra
 
Ananta Chaitanya [Sarasvati]
 - [Advaita-l] [advaitin] ajnAna is different from jnAna-abhAva, mithyA-jnAna and mithyA-jnAna-samskAra
 
Bhaskar YR
 - [Advaita-l] [advaitin] ajnAna is different from jnAna-abhAva, mithyA-jnAna and mithyA-jnAna-samskAra
 
V Subrahmanian
 - [Advaita-l] Fwd: Yet another event - By the Sringeri Peetham - Aham Brahmasmi - Mysuru
 
V Subrahmanian
 - [Advaita-l] [advaitin] ajnAna is different from jnAna-abhAva, mithyA-jnAna and mithyA-jnAna-samskAra
 
Bhaskar YR
 - [Advaita-l] [advaitin] ajnAna is different from jnAna-abhAva, mithyA-jnAna and mithyA-jnAna-samskAra
 
Michael Chandra Cohen
 - [Advaita-l] [advaitin] ajnAna is different from jnAna-abhAva, mithyA-jnAna and mithyA-jnAna-samskAra
 
Sudhanshu Shekhar
 - [Advaita-l] Swarupa Ashtakam - 6
 
S Jayanarayanan
 - [Advaita-l] Maitrayani Upanishad - Hiranyagarbha is verily the Trimurtis and all devata abheda
 
V Subrahmanian
 - [Advaita-l] Fwd: {भारतीयविद्वत्परिषत्} Dr Satavadhani Ganesh avaru's talk "My Journey Through Shaastra Studies " at Indica's symposium on IKS Polymaths
 
V Subrahmanian
 - [Advaita-l] Fwd: {भारतीयविद्वत्परिषत्} Release of my debut book 'Sankarayanam: The Journey of Sankara'
 
V Subrahmanian
 - [Advaita-l] Objection against bhAvarUpa-ajnAna on account of vishishTa-vaishishTya-avagAhi-jnAna in the form of "अहम् अज्ञः"
 
Sudhanshu Shekhar
 - [Advaita-l]  [advaitin] Objection against bhAvarUpa-ajnAna on account of vishishTa-vaishishTya-avagAhi-jnAna in the form of "अहम् अज्ञः"
 
Bandaru Viswanath
 - [Advaita-l]  [advaitin] Objection against bhAvarUpa-ajnAna on account of vishishTa-vaishishTya-avagAhi-jnAna in the form of "अहम् अज्ञः"
 
Sudhanshu Shekhar
 - [Advaita-l]  [advaitin] Objection against bhAvarUpa-ajnAna on account of vishishTa-vaishishTya-avagAhi-jnAna in the form of "अहम् अज्ञः"
 
V Subrahmanian
 - [Advaita-l]  [advaitin] Objection against bhAvarUpa-ajnAna on account of vishishTa-vaishishTya-avagAhi-jnAna in the form of "अहम् अज्ञः"
 
Sudhanshu Shekhar
 - [Advaita-l]  [advaitin] Objection against bhAvarUpa-ajnAna on account of vishishTa-vaishishTya-avagAhi-jnAna in the form of "अहम् अज्ञः"
 
Sudhanshu Shekhar
 - [Advaita-l] Turiya Vishnu in Srimad Bhagavatam
 
V Subrahmanian
 - [Advaita-l] The logical compulsion for Aham Brahmasmi
 
V Subrahmanian
 - [Advaita-l] Fwd: Three Day Vedanta Kannada Lecture series - Bangalore Shankar Mutt
 
V Subrahmanian
 - [Advaita-l] For Sanskrit lovers
 
V Subrahmanian
 - [Advaita-l] A discussion on sAkshi-bhAsyatva of ajnAna and ajnAna-vyAvartaka-vishaya
 
Sudhanshu Shekhar
 - [Advaita-l] [advaitin] Re: A discussion on sAkshi-bhAsyatva of ajnAna and ajnAna-vyAvartaka-vishaya
 
H S Chandramouli
 - [Advaita-l] [advaitin] Re: A discussion on sAkshi-bhAsyatva of ajnAna and ajnAna-vyAvartaka-vishaya
 
Sudhanshu Shekhar
 - [Advaita-l] avidyA is adhyasta (superimposed) in AtmA
 
Sudhanshu Shekhar
 - [Advaita-l] [advaitin] avidyA is adhyasta (superimposed) in AtmA
 
V Subrahmanian
 - [Advaita-l] A few Advaitic tenets in the Narayaneeyam - Avidya is akin to rope-snake
 
V Subrahmanian
 - [Advaita-l] Mechanics of knowing jnAna-abhAva
 
Sudhanshu Shekhar
 - [Advaita-l] Shankara's usage of the term/adjective AvidyAlakShaNaa - for both Maya/Prakriti AND avidya and its products.
 
V Subrahmanian
 - [Advaita-l] Organized Tour Event - Sringeri Peetham sponsored - Belavadi - Kannada
 
V Subrahmanian
 - [Advaita-l] The sAkshi-pratyaksha of bhAvarUpa-ajnAna
 
Sudhanshu Shekhar
 - [Advaita-l] Watch "#Where is the proof that the subtle body is gone?..." on YouTube
 
V Subrahmanian
 - [Advaita-l] Watch "சிவனும் பெருமாளும் வேற வேற இல்ல... - Dushyanth Sridhar #galattadivine" on YouTube
 
V Subrahmanian
 - [Advaita-l] A few Advaitic tenets in the Narayaneeyam - Avidya is akin to rope-snake
 
Krishnaprakasha Bolumbu
 - [Advaita-l] A few Advaitic tenets in the Narayaneeyam - Avidya is akin to rope-snake
 
V Subrahmanian
 - [Advaita-l] A nice presentation of the Advaitin's Devotional facet
 
V Subrahmanian
 - [Advaita-l] Oneness of Shiva Vishnu - From a MaraThi composition with Tamil explanation
 
V Subrahmanian
 - [Advaita-l] Rigveda 10.82.7
 
Sudhanshu Shekhar
 - [Advaita-l] New members
 
jaldhar at braincells.com
    
 
    
      Last message date: 
       Tue Dec 31 15:10:30 EST 2024
    Archived on: Tue Dec 31 15:12:15 EST 2024
    
   
     
     
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