[Advaita-l] Fwd: Sridharaswamin cites Sureshwaracharya's Naishkarmyasiddhi

[V Subrahmanian]

Pl. read the post here:  https://groups.google.com/g/advaitin/c/VC5YyfU0w_k
 to see the images too.

---------- Forwarded message ---------
From: V Subrahmanian <v.subrahmanian at gmail.com>
Date: Wed, Jan 18, 2023 at 7:12 PM
Subject: Sridharaswamin cites Sureshwaracharya's Naishkarmyasiddhi
To: Advaitin <advaitin at googlegroups.com>


Sridhara Swamin cites the Naishkarmyasiddhi.  Pl. see the following
images.  Here is the English translation:

https://archive.org/details/naiskarmyasiddhi_201510/page/n117/mode/2up

It is nice to note Sureshwaracharya mentioning the 'was not, is not, will
not be' idea in the introduction to this verse in the Naish.siddhi which he
says in this Bri.Up.bh.vartika too:

तत्त्वमस्यादिवाक्योत्थसंयग्धीजन्ममात्रतः ।
*अविद्या सह कार्येण नासीदस्ति भविष्यति ॥ *

The Tattvamasi, etc. passages give rise to that knowledge which dispels the
avidya, along with its effects, which is non-existent in all the three
periods of time.



---------- Forwarded message ---------
From: Harunaga Isaacson <harunagaisaacson at gmail.com>
Date: Wed, Dec 25, 2019 at 8:33 AM
Subject: {भारतीयविद्वत्परिषत्} Re: Looking for identifying a verse
To: भारतीयविद्वत्परिषत् <bvparishat at googlegroups.com>


This seems to be a sort of variant of Naiṣkarmyasiddhi 2.53.



Harunaga Isaacson

On Tuesday, December 24, 2019 at 9:12:21 AM UTC+1, V Subrahmanian wrote:
>
> Namaste
>
> While commenting on the Srimadbhagavatam shloka 4.22.28, Sridhara Swamin
> cites a verse which is not traceable to its source:
>
>
>
> The verse he cites is after 'तदुक्तम्' above.   दृश्यानुरंजितं.....
>
> Any help in this quest is welcome.
>
> warm regards
> subrahmanian.v
>
>
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