[Advaita-l] Fwd: Brahman is the Upadana (material) cause as well of the world - Srimad Bhagavatam

[Kaushik Chevendra]

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> If this Vasudeva Narayana Brahman is different from any other, then it is
> subject to the defect of 'limitation by object' (vastu-pariccheda) and does
> not deserve to be called Parabrahman. Because the absence of Brahman is in
> the other and the absence of the other is in Brahman (anyonyaabhava),
> Brahman remains limited, a-purna.
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The general answer given by the dualists is that like space pervades all
objects it is never the object itself. And any modifications and
limitations of objects doesn't affect the space itself.
At the same time no object can exist without space, but space remains
independent of the object.

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