[Advaita-l] Terms 'Mulavidya' and 'Advaita' occurring multiple times in this Vaishnava Upanishad

V Subrahmanian v.subrahmanian at gmail.com
Fri Nov 25 08:33:04 EST 2022


On Fri, 25 Nov 2022, 6:58 pm Shashi Vishwanath, <raghavadasa at gmail.com>
wrote:

> Is this the same Upanishad from which comes the Sannyasa Sukta and
> Trisuparna Mantra?
>

No, the two you mention are from the Maha Narayanopanishad which is part of
the Yajurveda Aranyaka. The one that I have posted is different, from the
Atharva Veda.

Regards
subbu


> Sent from my iPhone
>
> > On Nov 25, 2022, at 4:49 AM, V Subrahmanian via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
> >
> > The term  सविलासमूलविद्या
> > सर्वकार्योपाधिसमन्विता* सदसद्विलक्षणानिर्वाच्या *
> >
> > is also present in this Upanishad.
> >
> >
> >
> >
> >> On Fri, Nov 25, 2022 at 4:06 PM V Subrahmanian <
> v.subrahmanian at gmail.com>
> >> wrote:
> >>
> >> There is a Vaishnava Upanishad by name:
> >>
> >> Tripad-Vibhuti-MahanArayana Upanishad
> >>
> >> This is part of the 108 Upanishads listed in the Muktikopanishad and all
> >> the 108 are commented upon by the Advaitin Upanishad Brahma Yogin.
> >>
> >> The terms 'Mulavidya' and 'Advaita' occur multiple times in this
> Vaishnava
> >> Upanishad.
> >>
> >> https://sanskritdocuments.org/doc_upanishhat/tripadvibhu.html
> >>
> >> It has the famous Shuka Rahasya Upanishad statement that is admitted by
> >> Advaitins: कार्योपाधिरयं जीवः कारणोपाधिरीश्वरः ।
> >>
> >> This Advaita-friendly tenet देशतः कालतो वस्तुतः परिच्छेदरहितं ब्रह्म ।
> >> meaning Brahman is free of limitations of space, time and object. This
> >> tenet is not admitted by Dvaitins wholly.
> >>
> >> Om Tat Sat
> >>
> >>
> >>
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