[Advaita-l] Shabda-ajanya-vritti-vishayatva of tuchch
sudhanshu.iitk at gmail.com
Mon Dec 27 02:21:39 EST 2021
तुच्छं न क्षणिकम्, अकारणत्वात्, ब्रह्मवत्।
Here paksha is tuchcha, अक्षणिकत्व is sAdhya.
How can we hold that paksha is tuchcha shabda?
On Mon, 27 Dec, 2021, 11:43 am Venkatraghavan S, <agnimile at gmail.com> wrote:
> Namaste Sudhanshu ji,
> The paksha of any anumAna is a viShaya of the anumiti.
> We hold that the paksha here is the shabda tucCha. They hold that the
> paksha is the tucCha itself. So for them, the tucCha itself is
> On Mon, 27 Dec 2021, 11:30 Sudhanshu Shekhar, <sudhanshu.iitk at gmail.com>
>> Venkataraghavan ji,
>> तुच्छं न क्षणिकम्, अकारणत्वात्, ब्रह्मवत्।
>> Is shasha-vishANa an object of vritti janya by this anumAna?
>> Laghuchandrika makes that statement for
>> sat-tAdAtmya-asat-tAdAtmya-anyataravatva (a little later). In this context
>> of anumAna-vritti-janya-vishayatva, it does not make that statement. That's
>> why I got confused.
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