[Advaita-l] Sadyomukti

sreenivasa murthy narayana145 at yahoo.co.in
Mon Jun 1 20:56:41 EDT 2020


 Dear Sri Sudhakar Kabra,I thank you for this precious gift.
With respectful namaskars,Sreenivasa Murthy

    On Monday, 1 June, 2020, 6:05:59 pm GMT+1, Sudhakar Kabra <sudhakarkabra at yahoo.com> wrote:  
 
  Respected Murthy ji
Pls see link below for a book title:Jeevan Mukti -Liberation Here and Now By Swamy Shantananda Puri.
http://swamishantanandapurimaharaj.org/publications/Jivanmukti-Liberation-Here-and-Now.pdf

Those interested can download and read at leisure.
Regards
Sudhakar Kabra




    On Monday, June 1, 2020, 09:31:47 PM GMT+5:30, Sudhakar Kabra via Advaita-l <advaita-l at lists.advaita-vedanta.org> wrote:  
 
  Respected Murthyji,
Here is one reference from Upanishad.
Refer to kathopanishad, Valli-6, Verses 14, 15. It mentions about immortality here.There could be mention elsewhere but I am not too familiar with all the upanishads in complete but only in parts.The word gyani does not appear but it says about liberation.

A reference is also there in Tatwa bodha-Conclusion where it says here and now.
Regards,
Sudhakar Kabra    On Sunday, May 31, 2020, 09:34:10 PM GMT+5:30, sreenivasa murthy <narayana145 at yahoo.co.in> wrote:  
 
  Dear Sri Sudhakar Kabra,I  thank  you  for  your  input.Have  Upanishads  pointed  out  the  wayfor a mumukshu to attain sadyomukti  HERE  and NOW?

With respects,Sreenivasa Murthy

    On Sunday, 31 May, 2020, 4:00:36 pm GMT+1, Sudhakar Kabra <sudhakarkabra at yahoo.com> wrote:  
 
  Namaste,
I will make an attempt for the methodology to get mukti.
Mukti from what?  Bondage.
Why bondage? Truly speaking you are not bound but because of ignorance (avidya) you feel so.
How to remove ignorance? Knowledge is the direct cause. (Though there are other paths as well)
Knowledge of what? Knowledge of the self because the self has the bondage.
How do you get the knowledge of the self? Like all teachings under a guru and following sravana, manana and nidhidhyasana.
At whatever level you are (say 25%) you slowly gain knowledge of the self. Don"t stop till you reach 100%. There are no short cuts and shashtras say continue, if not in this life time maybe next or lives to come since it is the bondage which is the cause of birth and death.
What happens when you reach 100%? Your bondage is removed and you get mukti immediately there and then. Thus path of knowledge could be long but once reached it is instant and thereafter full freedom. You have now become a gyani.
One of the sanskrit word for it is Jeevan mukta. I hope the methodology for mukti in short is explained.
There is another school of thought which objects and consider Videha mukti as final when the body falls off.
Regards,

Sudhakar Kabra


    On Sunday, May 31, 2020, 10:55:23 AM GMT+5:30, sreenivasa murthy via Advaita-l <advaita-l at lists.advaita-vedanta.org> wrote:  
 
  Dear Sri Praveen Bhat,
 I thank  you  for  providing  the meaning  to theword 'sadyOmukti'.I request you kindly to throw light on the second questionviz."reveal the  methodology  to  get  it?" 
based upon your own intuitive understanding.
 I  feel  this is  of  utmost  importance  to  a  student  of  Vedantalike  me.
I  will  be  ever  grateful  to  you  for this.THis  request is  to  other  learned  members  also.With respectful namaskars,Sreenivasa Murthy.


    On Saturday, 30 May, 2020, 2:36:58 pm GMT+1, Praveen R. Bhat via Advaita-l <advaita-l at lists.advaita-vedanta.org> wrote:  
 
 Namaste,

sadyomukti is another name for jivanmukti, being sadyas = immediately (on
jnAnotpatti).

Kind rgds,
--Praveen R. Bhat
/* येनेदं सर्वं विजानाति, तं केन विजानीयात्। Through what should one know
That owing to which all this is known! [Br.Up. 4.5.15] */


On Sat, May 30, 2020 at 6:43 PM sreenivasa murthy via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> Dear friends,
>  What is sadyomukti?
> Will  any  of  the  learned  members  explain  what  it  isand  teach
> the  methodology  to  get  it?
>
> I  will  be  deeply  indebted  for  the  help  so  rendered.
> With respectful namaskars,Sreenivasa Murthy.
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