[Advaita-l] मायामात्रमिदं द्वैतमद्वैतं परमार्थत: Debate on Gaudapada Karika

V Subrahmanian v.subrahmanian at gmail.com
Mon Mar 13 10:43:43 EDT 2017


On Mar 13, 2017 6:19 PM, "Praveen R. Bhat via Advaita-l" <
advaita-l at lists.advaita-vedanta.org> wrote:
>
> Namaste Venkateshji,
>
> Its an interesting explanation nonetheless of Karika 1.17. Looks like
> प्रपञ्च is taken etymologically by Dvaitins as प्रकर्षेण पञ्च and then
> प्रकर्षेण is elaborated as to what is it. Now, since, they take Karika as
> Shruti, I am just curious as to what they do with 2.17 and 2.18:

Seat Praveen ji,

For Dvaitins the Karikas of the first chapter alone are shruti and there
ends the Mandukyopanishad.

Regards
Subbu
>
> ​अनिश्चिता यथा रज्जुरन्धकारे विकल्पिता ।
> सर्पधारादिभिर्भावैस्तद्वदात्मा विकल्पितः ॥ १७ ॥
>
> निश्चितायां यथा रज्ज्वां विकल्पो विनिवर्तते ।
> रज्जुरेवेति चाद्वैतं तद्वदात्मविनिश्चयः ॥ १८ ॥
>> Kind rgds,
> --Praveen R. Bhat
> /* येनेदं सर्वं विजानाति, तं केन विजानीयात्। Through what should one know
> That owing to which all this is known! [Br.Up. 4.5.15] */
>
> 2017-03-13 8:06 GMT+05:30 Venkatesh Murthy via Advaita-l <
> advaita-l at lists.advaita-vedanta.org>:
>
> >
> > Summary - Dvaitis have taken Gaudapada Karika saying प्रपञ्चो यदि
> > विद्येत निवर्तेत न संशयः  and given it a different meaning. According
> > to them  this Sloka is Sruti only and प्रपञ्च means पञ्चभेदानां
> > अनादित्वं सत्यत्त्वं च meaning the beginningless Five Bhedas of Dvaita
> > are Real and विद्येत means उत्पद्येत meaning may be created. Pancha
> > Bhedas are Jeeva - Jeeva Bheda, Jeeva - Jada Bheda, Jada - Jada Bheda,
> > Jeeva - Paramatma Bheda and Jada - Paramatma Bheda.  Therefore the
> > Sruti is saying if the Eternal Real Five Bhedas of Dvaita are created
> > they will cease to be. But they are not created at all. Therefore they
> > will not cease to be.
> >
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