[Advaita-l] Vaadiraaja Teertha's Yuktimallika - Advaita Criticism - Slokas 1-10 to 1-13

H S Chandramouli hschandramouli at gmail.com
Thu Jun 22 04:45:36 EDT 2017


Reg  << Any knowledgeable ones, pl share the exact ref ? >>,



BS 3-3-32 ??



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On Thu, Jun 22, 2017 at 1:37 PM, Ravi Kiran via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> On Thu, Jun 22, 2017 at 1:21 PM, Bhaskar YR <bhaskar.yr at in.abb.com> wrote:
>
> > > In Dvaita there is a svarupa sharira for the jiva which will never
> > > cease to be and will continue in moksha. With that sharira which has
> > > mind, sense organs, etc which is all chinmātra, the jiva will enjoy
> > > all sense pleasures and engage in devotional practices in moksha.
> >
> >
> > praNAms
> > Hare Krishna
> >
> > Interesting .. the jIva is never free from adhyAsa ( in moksha too )
> >
> > >  Interestingly in Advaita also there seems  a grade in jeeva-s
> > (upAdhi-s) even after jnana
>
>
> Essentially, here, a brahmavit is free from all adhyAsa, at the very onset
> of aikya jnAna ..and not comparable to the dvaitin's jIva , rt?
>
>
> > and there is a difference among  paramAtma, ordinary jeeva  and specially
> > eligible jeeva-s.  In sUtra bhAshya third adhyAya (?? Not sure) shankara
> > talks about jnAni-s punarjanma.
>
>
> Any knowledgeable ones, pl share the exact ref ?
>
>
> > Here he clarifies most of the jnAni -jeeva-s would get merged themselves
> > in brahman  (like clean water merging with clean water) as soon as they
> > exhaust the prArabdha.  But some special jnAni-jeeva-s like apAntaratama
> > would take the next janma with the remnants of their prArabdha  (as
> vyAsa)
> > as per the instruction of paramAtma.  So, here contextually we have to
> > understand there is a difference among ordinary jnAni, special jnAni and
> > paramAtma and there will be a dialogue between paramAtma and these
> special
> > jeeva-s to fulfill the particular cause in srushti etc.
> >
>
> Even if such a difference is admitted (vyavahAra), it is never from tattva
> dRSTi..where Brahman alone eternally is ..ekam eva adviteeyam
>
>
> >
> > Hari Hari Hari Bol!!!
> > bhaskar
> >
> >
> >
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