[Advaita-l] dRShTi-sRShTi definitions in the advaitasiddhi

[H S Chandramouli]

It may be relevant to point out that Sri MS does not adopt either of the
definitions dRShTi eva sRShTi   or  dRShTisamakAlInasRShTiH for his version
of dRShTi sRShTi  in Advaita Siddhi.

Regards

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2017-08-21 12:11 GMT+05:30 H S Chandramouli <hschandramouli at gmail.com>:

> In his commentary on Vichara Sagara, Swami Vasudeva Brahmendra Saraswati
>> makes the following observations on the DSV of Sri MS, pp 224, foot notes
>>
>>
>>
>> << किञ्चास्मिन्  पक्षे जीवेश्वरादयः  षट्  पदार्थाः  स्वरूपतोऽनादयः
>> अङ्गीकृताः ।
>>
>>
>>
>>  " जीव  ईशो  विशध्दा  चित् तथाजीवेशयोर्भिदा । अविद्या तच्चितोर्योगः
>> षडस्माकमनादयः ॥" इति ॥
>>
>>
>>
>> तत्र  ब्रह्मणि पारमार्थिकसत्ताऽस्ति । ब्रह्मभिन्नपञ्चके ( प्रपंचे )
>> ब्यावहारिकसत्ता वर्तते । प्रवाहरूपेणानादावितरस्मिन्  सकलकारयप्रपञ्चे
>> प्रातिभासिकसत्ताविद्यते । >>
>>
>>
>>
>> << ki~nchAsmin  pakShe jIveshvarAdayaH  ShaT  padArthAH
>> svarUpato.anAdayaH a~NgIkRRitAH |
>>
>>
>>
>> " jIva  Isho  vishadhdA  chit tathAjIveshayorbhidA | avidyA
>> tachchitoryogaH  ShaDasmAkamanAdayaH ||" iti ||
>>
>>
>>
>> tatra  brahmaNi pAramArthikasattA.asti | brahmabhinnapa~nchake (
>> prapaMche ) byAvahArikasattA vartate | pravAharUpeNAnAdAvitarasmin
>> sakalakArayaprapa~nche prAtibhAsikasattAvidyate | >>
>>
>>
>>
>> Translation of last sentence (may not be literal)  << Here
>> pAramArthikasattA exists in Brahman. In the other five which are different
>> from Brahman ( I leave the word prapanchE untranslated), there is
>> vyAvahArikasattA. In all the other kAryaprapancha, prAtibhAsikasattA exists.
>> >>
>>
>>
>>
>> It is thus clear that, according to Sri SVBS, the DSV of Sri MS admits
>> all the three sattAs, namely pAramArthika/vyAvahArika/prAtibhAsika.
>>
>>
>>
>> It appears therefore that the DSV of Sri MS does not adopt or endorse the
>> two recognized DSVs namely DES (dRShTi eva sRShTi ) and DSKS (
>> dRShTisamakAlInasRShTiH) which admit of only two sattAs namely
>> pAramArthika and vyAvahArika. The version of Sri MS appears to be a third
>> variety which, in my view, is very close to avasthAtrayavivEka.
>>
>>
>>
>> Regards
>>
>>
>>
>>
>>
>
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