[Advaita-l] GunAtIta and jIvanmukta

Sujal Upadhyay sujal.u at gmail.com
Fri Sep 30 09:35:23 CDT 2016


Namaste Sri Chandramouli ji

Thank you. I have not read Sri Jagadguru's Bhashya on Vivekachudamani.
Please can you give me his commentary on sloka 362

VC 362. When the mind, thus purified by constant practice, is merged in
Brahman, then Samadhi passes on from the Savikalpa to the Nirvikalpa stage,
and leads directly to the realisation of the Bliss of Brahman, the One
without a second.

Thank you once again.


OM

Sujal


On Fri, Sep 30, 2016 at 7:31 PM, H S Chandramouli <hschandramouli at gmail.com>
wrote:

> Namaste Sri Sujal Ji,
>
>
>
> Reg  << If vritti still remains, how can there be advaita? There is the
> one who is holding vritti still. Please explain >>,
>
>
>
> I would suggest reference to Viveka Chudamani verses 428/429 (Bhashya of
> Sri Jagadguru) .
>
>
>
> The succinct answer is << Because the “anubhava”is advaitic (paramArthika,
> pure Bliss) when the vritti assumes “brahmAkAra”. It is called “akhandAkAra
> vritti”  But the event is taking place only at the vyAvahArika level.
> Hence vritti continues to exist. There is no damage to advaita sidhAnta >>.
>
>
>
>
> Regards
>
>
>>>
>>
>


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