[Advaita-l] ***UNCHECKED*** Re: The five pUrva pakshis of vaitathya prakaraNa
bhaskar.yr at in.abb.com
Fri Nov 4 06:01:06 CDT 2016
I donot know whether the below is pUrvapaxi's stand or siddhAnta. When prAjnA is still associated with kAraNa shareera why veda is aveda, deva is adeva etc. there in sushupti ?? Atra veda aveda is acceptable to us even though prAjna is associated with his kAraNa shareera/ avidyA, if it is the stand of the siddhAnti ??
Hari Hari Hari Bol!!!
From: Advaita-l [mailto:advaita-l-bounces at lists.advaita-vedanta.org] On Behalf Of Venkatraghavan S via Advaita-l
Sent: Friday, November 04, 2016 4:12 PM
To: Ravi Kiran <ravikiranm108 at gmail.com>
Cc: A discussion group for Advaita Vedanta <advaita-l at lists.advaita-vedanta.org>
Subject: ***UNCHECKED*** Re: [Advaita-l] The five pUrva pakshis of vaitathya prakaraNa
Namaste Sri Ravi Kiran,
Because prAjna is still associated with kAraNa sharIra, and therefore part of kAraNa prapancha. Only from turIya's perspective, which is completely disassociated from all sharIras, can the judgment be made.
On Fri, Nov 4, 2016 at 9:34 AM, Ravi Kiran <ravikiranm108 at gmail.com> wrote:
> Namaste Sri Venkatraghavan
> Therefore any judgment made by either the waker or dreamer observer
> cannot be taken as absolutely true. Hence, Vedanta says that the
> judgment of reality by vishvA or taijasA or prAjna is not acceptable.
> >> could follow vishvA or taijasA part, in the above line of argument,
> but, why prAjna is unacceptable above?
> On Fri, Nov 4, 2016 at 12:58 AM, Venkatraghavan S via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
>> Please find below a link discussing the five pUrva pakshis appearing
>> in the vaitathya prakaraNa.
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