[Advaita-l] Mundakopanishat article series - Part 11

kuntimaddi sadananda kuntimaddisada at yahoo.com
Wed Nov 12 20:28:28 CST 2014


The correct understanding is He sees but He does not see. Indriyaani indriyaaarteshu vartante iti dhaarayan. 
The apparent plurality becomes his vibhuti.
Hari Om!

On Wed, 11/12/14, Ravi Kiran via Advaita-l <advaita-l at lists.advaita-vedanta.org> wrote:

 Subject: Re: [Advaita-l] Mundakopanishat article series - Part 11
 To: "V Subrahmanian" <v.subrahmanian at gmail.com>
 Cc: "A discussion group for Advaita Vedanta" <advaita-l at lists.advaita-vedanta.org>
 Date: Wednesday, November 12, 2014, 12:30 PM
 Namaste Subrahmanian Ji
 and Sadananda Ji
 you for the explanation. So, from Jnani's standpoint
 Since the doership or
 enjoyership agent does not arise, in the light of the
 Jnana, for such a one, there is only
 experiencing alone of one's True
 nature/Self, as the Sruti says -
 For, when there is duality, as
 it were, one sees another …but when all has
 become just his Ātman, what could one see and
 through what? .. - Br. Up.

More information about the Advaita-l mailing list