[Advaita-l] Pramana for adhyaropa apavada

rajaramvenk at gmail.com rajaramvenk at gmail.com
Mon May 13 04:59:16 CDT 2013

Please read his mails. He talks about the implication of Ishwara enjoying jIvA in response to my position on Ishwara does not become an object in bhakti . 

Can jIvA be bhogyam for Ishwara in vyavahara? If so, does it become jadam? It is reflection of consciousness, my dear. Please consider the position of vivarna, vartika on bimba and pratibimba before answering one way or the other.
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-----Original Message-----
From: Ramesh Krishnamurthy <rkmurthy at gmail.com>
Sender: advaita-l-bounces at lists.advaita-vedanta.org
Date: Mon, 13 May 2013 15:05:56 
To: A discussion group for Advaita Vedanta<advaita-l at lists.advaita-vedanta.org>
Reply-To: A discussion group for Advaita Vedanta
	<advaita-l at lists.advaita-vedanta.org>
Subject: Re: [Advaita-l] Pramana for adhyaropa apavada

On 13 May 2013 13:22, <rajaramvenk at gmail.com> wrote:

> <<Prana is only a symptom of life. Life is reflection of consciousness
> called jiva. This is what we love because we love atman. This is what
> transmigrates.>>

The point being made by Sri Subrahmanian was that the Atman can never be
bhogyam. He was not talking about jIva.
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