[Advaita-l] Yoga in Vedanta

Sunil Bhattacharjya sunil_bhattacharjya at yahoo.com
Wed Feb 24 10:29:15 CST 2010


Namaste Yajvanji, 
Yes if the later person is unaware of the work of the earlier person.
Regards,
--- On Tue, 2/23/10, yajvan <yajvan at san.rr.com> wrote:

From: yajvan <yajvan at san.rr.com>
Subject: Re: [Advaita-l] Yoga in Vedanta
To: "'A discussion group for Advaita Vedanta'" <advaita-l at lists.advaita-vedanta.org>
Date: Tuesday, February 23, 2010, 9:26 AM

hari om
~~~~~

Namaste and hello Bhattacharjya-ji

My point was , if one arrives at the
same conclusion, it does not always
suggest the knowledge was
borrowed. 


pranams




~~~~~ 

-----Original Message-----
From:
advaita-l-bounces at lists.advaita-vedanta.
org
[mailto:advaita-l-bounces at lists.advaita-
vedanta.org] On Behalf Of Sunil
Bhattacharjya
Sent: Tuesday, February 23, 2010 8:43 AM
To: A discussion group for Advaita
Vedanta
Subject: Re: [Advaita-l] Yoga in Vedanta

Yajvanji,
Namaste,
What are you trying to say? Did I
anytime say to the contrary? I think you
are confused, Sunil K. Bhattacharjya

--- On Mon, 2/22/10, yajvan
<yajvan at san.rr.com> wrote:

From: yajvan <yajvan at san.rr.com>
Subject: Re: [Advaita-l] Yoga in Vedanta
To: "'A discussion group for Advaita
Vedanta'"
<advaita-l at lists.advaita-vedanta.org>
Date: Monday, February 22, 2010, 5:32 PM

hari om
~~~~~


namaste Sunil (et.al)

Could not the truth be the same?  If I
say the sky is blue, and a year later
another says the sky is blue , does that
suggest 'borrowing' occurred?



-----Original Message-----
From:
advaita-l-bounces at lists.advaita-vedanta.
org
[mailto:advaita-l-bounces at lists.advaita-
vedanta.org] On Behalf Of Sunil
Bhattacharjya
Sent: Monday, February 22, 2010 8:09 AM
To: A discussion group for Advaita
Vedanta
Subject: Re: [Advaita-l] Yoga in Vedanta

Namaste,
 
Both Yogasutra and Yogasara define Yoga
as "Chitta vritti nirodha" This shows
that Patanjali did borrow from Yogasara,
unless somebody can prove that Yogasara,
one of the 108 original upanishads, was
revealed after the living times of
Patanjali. Vajrasoochika of course
defines what a brahmana is and goes to
impress that  that a brahmana is not
necessarily by birth in a brahmin
family. A true brahmana has to adhere to
yoga and be one with all. Here the
relation between Yogasutra and
Vajrasoochika is somewhat indirect. My
contention is that Vedanta does not
ignore Yoga, although I agree that what
can be achieved by practice of Ashtanga
Yoga can also be achieved by direct
meditation (say in the Ajna Chakra) if I
have unerstood the Yogataravalli right.
 
Regards,
 
Sunil K. Bhattacharjya


--- On Sun, 2/21/10, yajvan
<yajvan at san.rr.com> wrote:


From: yajvan <yajvan at san.rr.com>
Subject: Re: [Advaita-l] Yoga in Vedanta
To: "'A discussion group for Advaita
Vedanta'"
<advaita-l at lists.advaita-vedanta.org>
Date: Sunday, February 21, 2010, 6:48 PM


Namaste Sunil (et.al)

Re:  Patanjali appears to have taken his
definition of Yoga from the
       Yogasara and the Vajrasoochika
upanishads,

Can you assist and provide the logic or
audit trail to your assessment?

pranams

-----Original Message-----
From:
advaita-l-bounces at lists.advaita-vedanta.
org
[mailto:advaita-l-bounces at lists.advaita-
vedanta.org] On Behalf Of Kathirasan K
Sent: Sunday, February 21, 2010 5:42 PM
To: A discussion group for Advaita
Vedanta
Subject: Re: [Advaita-l] Yoga in Vedanta

Namaste

That is on the assumption that the
Yogasara and Vajrasucika Upanishads were
codified and written prior to the Yoga
Sutras.

On 21 February 2010 15:35, Sunil
Bhattacharjya
<sunil_bhattacharjya at yahoo.com> wrote:
>
> Dear friends,
>
> Patanjali appears to have taken his
definition of Yoga from the 
> Yogasara and the Vajrasoochika
upanishads,
>
> Any comment?
>
>
> Regards,
>
> Sunil K. Bhattacharjya
>
>
>
>
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--
Kathirasan
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