[Advaita-l] Sandhyopasana - Savita

Michael Shepherd michael at shepherd87.fsnet.co.uk
Mon Mar 16 11:35:00 CDT 2009

Patanjali's ashtanga-yoga spells out the subtle shades of concentration as
the process continues; especially in the samadhi state.

-----Original Message-----
From: advaita-l-bounces at lists.advaita-vedanta.org
[mailto:advaita-l-bounces at lists.advaita-vedanta.org]On Behalf Of Ramesh
Sent: 16 March 2009 16:24
To: A discussion group for Advaita Vedanta
Subject: Re: [Advaita-l] Sandhyopasana - Savita

2009/3/16 Sundaresan, Vidyasankar (GE Infra, Water)
<vidyasankar.sundaresan at ge.com>:
> The pratIka is an aid to concentrating the mind. If one has developed
> the ability to concentrate on brahman without the use of an external
> symbol, then one does not have to rely on it.

I have never been quite able to appreciate the above point, though I
have heard this from many people many times. It seems to imply that
using a pratIka, perhaps a yantra or a vigraha, is somehow inferior to
not using one. In other words, upAsanA of the nirAkAra is somehow
above upAsanA of the sakAra.

The point I am trying to make is that, at least as far as advaita is
concerned, there is ultimately no such thing as an object of upAsanA.
Within the dualistic realm however, the supposedly nirAkAra upAsya is
as much an object as a sakAra upAsya. Otherwise, one would end up
making the absurd claim that brahman is just a nirAkAra upAsya rather
than the Atman! It does not make sense therefore, to say that one is
"concentrating on brahman" just because a pratIka is not being used.
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