[Advaita-l] Knowledge and the Means of Knowledge - 21
lathavidya at yahoo.co.in
Tue Sep 9 00:22:26 CDT 2008
the two levels of nescience - one at the subject level and one at the object level sound very much like the two dimensions of the maaya - the aavarana shakthi that covers up the truth and the vikshepa shakthi that projects the untruth. is that correct?
sorry, i have entered this series at this point and i may be disturbing. you may have already explained this earlier. i congratulate your patient rendering, trying to get down to the level of a beginner and explaining all the concepts in such detail.
since each of your post is so very lengthy, i would appreciate if the important words are highlighted in bold so that they catch and hold reader's attention better.
--- On Mon, 8/9/08, kuntimaddi sadananda <kuntimaddisada at yahoo.com> wrote:
From: kuntimaddi sadananda <kuntimaddisada at yahoo.com>
Subject: [Advaita-l] Knowledge and the Means of Knowledge - 21
To: "A discussion group for Advaita Vedanta" <advaita-l at lists.advaita-vedanta.org>
Date: Monday, 8 September, 2008, 7:07 AM
We are discussing the Vedanta ParibhASha of Dharmaraja Adhvarindra, on the basis
of my understanding.
Knowledge and the Means of Knowledge -21
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