[Advaita-l] Sringeri AchAryas on the VivaraNa - the cause of adhyAsa
sjayana at yahoo.com
Sat Mar 10 22:24:11 CST 2007
--- Ramakrishnan Balasubramanian <rama.balasubramanian at gmail.com>
> But note that even SSS himself finds this verse problematic, and
> ascribes it a "scribal error" in one of his books. I have no desire
> dig up the page numbers at this point of time.
But if you actually do find the exact reference for the "scribal
error", that will be great.
> First read a verse as it is, and the adjacent verses in *that
> It is clear Sureshvara does not do any such thing as you say below,
> which is precisely the case SSS himself finds it problematic.
> BTW, do you know that SSS himself reluctantly admits that Gaudapada
> uses maayaa in the sense of avidyaa (exactly equivalent)?
The above reference will be useful too.
> On 3/9/07, bhaskar.yr at in.abb.com <bhaskar.yr at in.abb.com> wrote:
> > It is not only Padmapada, but also Sureshvara who accepts
> > as a Material Cause:
> > "Further BUBhVa 1.4.371 (purushhavida brAhmaNa),
> > asya dvaita indrjAlasya yat.h upAdAnakAraNam.h |
> > aGYAnaM tat.h upAshritya brahma kAraNaM uchyate ||
> > Having relied on that ignorance which is the material cause of
> > great magic of duality,
> > It is said that brahman is the cause [though there is no cause
> > effect, but brahman alone]."
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