K Kathirasan NCS
kkathir at ncs.com.sg
Mon Sep 11 23:26:50 CDT 2006
You should study SSS's The Method of Vedanta to adequately understand
his position on Padmapadacharya. Moreover, the Jivanmuktiviveka (JMV)
and Panchadashi seem to be from the pen of two different authors. In
fact, the author of JMV quotes the Panchadashi as an authority.
Pls study the critical introduction of Robert Alan Gooding for JMV at:
From: advaita-l-bounces at lists.advaita-vedanta.org
[mailto:advaita-l-bounces at lists.advaita-vedanta.org] On Behalf Of S
Sent: Tuesday, September 12, 2006 12:11 PM
To: advaita-l at lists.advaita-vedanta.org
Subject: [Advaita-l] Pa~nchapAdikAchArya
Sometime ago (August 2005) there was a discussion in this list on
svAmI sachchidAnandendra sarasvatI's (SSS) contention that the author
of the Pa~nchapAdikA wrote his commentary with a "malicious and
I have been reading the jIvanmuktiviveka of svAmI VidyAraNya (SV),
and find that SV has given great respect to the author of the
PanchapAdikA, who is quoted as an authority on VedAnta. This should
suffice in arguing that the author of the Pa~nchapAdikA could not
possibly have written the text with anything but the best of
intentions (else it would be tantamount to casting a slur on SV
himself). The author of the Pa~nchapAdikA may well have been a
disciple of Sankara, even PadmapAda as tradition holds.
Quotes from "Jivan Mukti Viveka" of Swami Vidyaranya, translated by
1) Page 99:
nanu GYAnasya kaMchitkAlaM prArabdhena karmaNA
lingadehanivartakatvaM bhavishhyatiiti chet.h .
"Objection: It may be that the knowledge, although neutralized by the
impending prArabdha karma for sometime, will be effective in
dissolving the subtle body when the impediment is exhausted."
na, pa~nchapAdikAchAryeNa 'yato GYAnamaGYAnasyaiva nivartakam.h'
"Reply: We say no, because the author of the Panchapadika...has
established logically that 'Knowledge is the remover of ignorance
2) Page 101:
pa~nchapAdikAchAryairvivakshitatvAt.h . anyathAnubhavavirodhaH .
"...the theory of Panchapadika that 'knowledge only destroys
ignorance' is not contradicted by the concomitants - such as the
notion of non-self and the like - of ignorance, are implied by the
word ignorance; otherwise it will contradict experience."
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