[Advaita-l] Prayoga and other texts by shrI muralIkR^iShNa-shrautinaH

[Balasubramanian Ramakrishnan]

lepakAryam is after jayAdi - not before. However, lepakAryam is only in the
case of offering caru, so some homas like upAkarma will not have it. The
roots of lepakAryam are to be found in the shrauta yajnas. Who is this
agnimukha writer? Is it some modern person who read the Apastamba sUtras
and decided he was going to do based on his understanding of that?

Rama

On Fri, Mar 2, 2018 at 6:11 AM Bhaskar YR <bhaskar.yr at in.abb.com> wrote:

> The lepakArya is not to be found in the sUtra. It’s from the kapardikArikA.
> I have not seen much variation in this. carupakShe lepakAryam. I’ll try to
> type out the procedure later.
>
> praNAms Sri Rama prabhuji
> Hare Krishna
>
> Thanks for the clarification.  Perhaps this is the reason why many priests
> skip this directly go to jayAdi and anAjnAtAdi prAyaschitta hOma.
> Charupakshe lepakAryaM so this lepa kAryaM will not have any vedic
> significance it is there just to remove the extra 'charu' in the darvi,
> keeping one darbha aside, nirdeshanaM etc. may not have any dharma
> sUkshma,  is the opinion of some agnimukha writer :-)
>
> Hari Hari Hari Bol!!!
> bhaskar
>
>