[Advaita-l] DSV in the advaitasiddhi: no anavasthA doSha in dRShTi-sRShti

[Ravi Kiran]

Namaste Sri Bhaskarji

>> If jeeva does only puNya kArya, if jeeva entertains only auspicious
thoughts, if jeeva's thoughts and deeds are shubhra,

This seems to answer to the question raised from both view-points ..

Thanks

On Fri, Sep 8, 2017 at 11:10 AM, Bhaskar YR <bhaskar.yr at in.abb.com> wrote:

> How is the anubhava different for one who holds Ishvara as the controller
> of dreams ?
> does such jiva-s able to have sukha dreams all the time, without any
> nightmares?
>
> praNAms Sri Ravi Kiran prabhuji
> Hare Krishna
>
> At some places in shruti attributes creatorship to jeeva (example br.up.
> atha rathAn rathayOgAn pathaH srujate) and at some other place shruti says
> svapa katru is brahma..when jeeva is sleeping, this purusha is awake and he
> does the creation...(ya eshu supteshu jaagarti kAmam purushO nirmimANaH
> tadeva shukraM tadbrahma tadevaM amrutam uchyate) and again some other
> places shruti attributes svapna to the mind the upAdhi.  The samanvaya of
> this is, Ishwara is the one who gives svapna to jeeva through his upAdhi.
> If jeeva does only puNya kArya, if jeeva entertains only auspicious
> thoughts, if jeeva's thoughts and deeds are shubhra, accordingly Ishwara
> projects the svapna in jeeva's dream using manOpAdhi.  Hence svapna is the
> 'saMskAra vAsana' of jeeva which is the result of jeeva's saMskAra, karma
> in his waking state.  'As you sow shall you reap'.  The srushti by brahman
> / Ishwara also like this only shruti / shankara clarifies.  Ishwara does
> the srushti according to the various jeevas' karma.  The kAraNa for the
> vishama srushti for the Ishwara is various jeeva-s various  karma :' tadeva
> cha Ishwarasya phalahetutvaM yat svakarmAnurUpAH prajAH srujateeti.  For
> the svapna prapancha the domain is jeeva, upAdhi is jeevOpAdhi mana,
> material is jeeva saMskAra...And for the jAgrat prapancha (Ishwara srushti)
> the domain is hiraNyagarbha, brahman is the abhinna nimittOpadAna kAraNa
> for the jagat srushti and apekshe / purpose is : to allow jeeva-s to
> experience their karma phala.
>
> Hari Hari Hari Bol!!!
> bhaskar
>
>
>