[Advaita-l] (no subject)

H S Chandramouli hschandramouli at gmail.com
Sat Jun 24 10:01:34 EDT 2017


Before I totally forget, my thanks to Sri Subrahmanian Ji for the immediate
response.

Regards

On Sat, Jun 24, 2017 at 7:27 PM, H S Chandramouli <hschandramouli at gmail.com>
wrote:

> Just wanted to clarify my earlier statement. Sri Mani Dravid Shastrigal
> did not mention mAyA or avidyA. They are just my question.
>
> Regards
>
> On Sat, Jun 24, 2017 at 7:21 PM, H S Chandramouli <
> hschandramouli at gmail.com> wrote:
>
>> Namaste Praveen Ji,
>>
>> In some contexts, when it is declared mAyA/avidya or jIva for that matter
>> is the cause of srishti, (cannot give references readily for this), , does
>> it not mean the same way?
>>
>> Regards
>>
>>
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>>
>> On Sat, Jun 24, 2017 at 7:13 PM, Praveen R. Bhat <bhatpraveen at gmail.com>
>> wrote:
>>
>>> On Sat, Jun 24, 2017 at 7:08 PM, H S Chandramouli <
>>> hschandramouli at gmail.com> wrote:
>>>
>>>> Any upAdhi is active due to its association with Chaitanyam alone and
>>>> Chaitanyam gets the name of the upAdhi itself in that context. Thus
>>>> Chaitanyam itself is termed shrotraM, manaH etc.
>>>>
>>>
>>>>>> ​True Chandramouliji, but
>>> ​we wouldn't like to say Chaitanya itself is termed Maya and avidyA.​
>>> ​ That itself should settle not using the similar "तस्य तत्/ तस्याः सा"
>>> kind of phrases w.r.t. Maya/ avidyA.
>>>
>>> Kind rgds,
>>> --Praveen R. Bhat
>>> /* येनेदं सर्वं विजानाति, तं केन विजानीयात्। Through what should one
>>> know That owing to which all this is known! [Br.Up. 4.5.15] */
>>>
>>>
>>
>


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