[Advaita-l] (no subject)

[Praveen R. Bhat]

Namaste Chandramouliji, Subbuji,

Although the additional two phrases about Maya and avidyA are just 6th case
relation phrases in Sanskrit, still the meaning will not be the same as is
with श्रोत्रस्य श्रोत्रम्, etc, especially the way Bhashyakara describes it
and therefore, never seen to be used.

Kind rgds,
--Praveen R. Bhat
/* येनेदं सर्वं विजानाति, तं केन विजानीयात्। Through what should one know
That owing to which all this is known! [Br.Up. 4.5.15] */

On Sat, Jun 24, 2017 at 6:32 PM, V Subrahmanian via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> On Sat, Jun 24, 2017 at 6:22 PM, H S Chandramouli via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
> > We have in kenopanishad the expressions श्रोत्रस्य श्रोत्रं, मनसो मनः,
> > वाचोह
> > वाचं, प्राणस्य प्राणः (shrotrasya shrotraM, manaso manaH, vAchoha vAchaM,
> > prANasya prANaH).  What would be the corresponding appropriate
> grammatical
> > expressions in sanskrit in respect of the terms माया (mAyA) and अविद्या
> > (avidyA) ?  Just for my personal use.
> >
>
> If I have understood your question right, it would be मायायाः माया,
> अविद्यायाः अविद्या.
>
>