[Advaita-l] Ten point program

श्रीमल्ललितालालितः lalitaalaalitah at lalitaalaalitah.com
Thu Jan 5 13:11:59 CST 2017


​It can be found in नैष्कर्म्म्यसिद्धिः .
​प्रत्यक्प्रवणतां बुद्धेः कर्म्माण्युत्पाद्य शुद्धितः ।
कृतार्थान्यस्तमायान्ति प्रावृडन्ते घना इव ॥१।४९॥
यतो नित्यकर्म्मानुष्ठानस्यैष महिमा ;
तस्मान्मुमुक्षुभिः कार्य्यमात्मज्ञानाभिलाषिभिः ।
नित्यं नैमित्तिकं कर्म्म सदैवात्मविशुद्धये ॥१।५०॥
यथोक्तेर्थ सर्व्वज्ञवचनं प्रमाणं -
आरुरुक्षोर्मुनेर्योगं कर्म्म कारणमुच्यते ।
योगारूढस्य तस्यैव शम एवेति च स्मृतिः ॥१।५१॥
नित्यकर्म्मानुष्ठानाद्धर्म्मोत्पत्तिः , धर्म्मोत्पत्तेः पापहानिः ,
ततश्चित्तशुद्धिः , ततः संसारयाथात्म्यावबोधः , ततो वैराग्यं , ततो
मुमुक्षुत्वं , ततः तदुपायपर्य्येषणं , ततः सर्व्वकर्म्मतत्साधनसंन्यासः , ततो
योगाभ्यासः , ततः चित्तस्य प्रत्यक्प्रवणता , ततः
तत्त्वमस्यादिवाक्यार्थपरिज्ञानं , ततोऽविद्योच्छेदः , ततश्च
स्वात्मन्येवावस्थानं ब्रह्मैव सन् ब्रह्माप्येति , विमुक्तश्च विमुच्यते इति ।


*श्रीमल्ललितालालितः*www.lalitaalaalitah.com

On Fri, Jan 6, 2017 at 12:23 AM, V Subrahmanian via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> In the work titled "Bhāmatī and Vivaraṇa Schools of Advaita Vedānta: A
> Critical Approach", the author notes the below passage:
>
> Sureshwara establishes a succession of stages leading to Liberation, as
> below:
>
> 1.   Performance of compulsory or obligatory actions's.
>
> 2.   Purification of the mind.
>
> 3.   Knowledge of the evanescence, utter unreality and valuelessness of the
> world and empirical life's.
>
> 4.     Desire for renunciation of the utterly unreal and worthless world.
>
> 5.     Abandonment of all the three possible kinds of human seekings or
> aspirations in human life
>
> 6.     An ardent desire for Self-realization.
>
> 7.     Actual renunciation of the world as far as practicable as a
> consequence of the said desire.
>
> 8.     Resort to positive means, leading to the desired Brahma-realization,
> namely Listening, Meditating and attainment of equipoise with the mind
> fully purified.
>
> 9. Actual realization of Brahman and complete renunciation of empirical
> life as a result of the seeker's awakening.
>
> 10 Attainment of the summum bonum, i.e. Liberation, or restoration of Jiva
> to its real essence, that is, Brahman.
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