[Advaita-l] Narayanaya in Advaita
kuntimaddisada at yahoo.com
Thu Feb 6 06:13:52 CST 2014
Bhaskarji - PraNAms -
I was not going to respond since any inert is mithyaa only - that includes all BMIs including that of Krishna. It is the existence aspect expresses as the inert material and the existence of the inert has to be established by the knowledge of that existence by a conscious entity. Since inert by definition cannot say I am there since it is not conscious entity. Consciousness aspect is expressed by its reflection when there is a subtle body, while ananda aspect is expressed mainly in jnaani or in ajnaani as vishayananda when the longing mind is temporarily satisfied or in deep sleep state discussed in the series of articles.
Vidyaranya says in dRik dRisya viveka
asti bhAti priyam rUpam nAmam chatyanca pancakam|
adhyatrayam brahma rUpam jagat rUpam tathAdvayam||
In essence naama and rUpa belongs to the jagat which is mithyaa - the rest belongs to the adhiShTAnam Brahman.
On Thu, 2/6/14, Bhaskar YR <bhaskar.yr at in.abb.com> wrote:
Subject: Re: [Advaita-l] Narayanaya in Advaita
To: "A discussion group for Advaita Vedanta" <advaita-l at lists.advaita-vedanta.org>
Date: Thursday, February 6, 2014, 3:52 AM
Inert part also is Consciouness
appearing as inert part only. In its
entirety. Lord Krishna is I the Consciouness only. That
applies to shruti
as well. Please clarify.
Sri Sada prabhuji might have a different opinion on
this. But it is
better to be noted that Sri brahman is abhinna nimittOpadAna
this jagat, what appears as inert is also nothing but HIM
svayamakuruta, sarvaM khalvidaM brahma, brahmArpaNaM,
shruti and smruti vAkya-s confirm this. There is
nothing 'apart' from IT.
Hari Hari Hari Bol!!!
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