[Advaita-l] Fwd: Can Jivan Mukta become bound again a if he offends Ishwara?
sunil_bhattacharjya at yahoo.com
Tue Jun 18 12:22:48 CDT 2013
In the Mahabharata Lord Krishna gave the Jnana-upadesha to Arjuna so that he can become Nistraigunya yet the Lord asked him (Arjuna) at the end of the discourse as to what he (Arjuna) had decided to do. That shows that the Jnani does retain the free-will to do things, albeit he (the jnani) is expected to do in accordance with the acquired Jnana. Any false step / action may result in adverse effects, even though he is a jnani .
From: Bhaskar YR <bhaskar.yr at in.abb.com>
To: A discussion group for Advaita Vedanta <advaita-l at lists.advaita-vedanta.org>
Sent: Monday, June 17, 2013 11:35 PM
Subject: Re: [Advaita-l] Fwd: Can Jivan Mukta become bound again a if he offends Ishwara?
praNAms Sri Subbu prabhuji
In the Brahmasutra 4.1.13 it is decided that upon getting the direct
knowledge of Brahman there will be the destruction of all previous karma
(which has not begun to bear fruit) and there will be non-attachment with
all future karma (that which will be performed by the Jnani till the fall
of the body). Hence, upon the expiry of prArabdha (that karma that has
already begun giving fruit by commencing this particular body) there will
be no more birth.
> In this very same sUtra bhAshya shankara reiterates the fact that the
brahmajnAni has determined that ' I am verily brahman who is devoid of
kartrutva, bhOktrutva in 'all the three periods' of time. Even prior to
this jnAna, I was neither kartru nor bhOktru', and even now also I am not
either of them, nor will I be in future. And ONLY if it is so the
attainment of mOksha becomes tenable. Kindly note here mOksha here means
verily the brahmAtmabhAva (brahma vit brahmaiva bhavati is the shruti) and
this brahmAtmabhAva is attainable here and NOW. It is not anyway a
posthumous achievement of the jnAni to say till there exists deha of the
jnAni, he is subject to kAma-krOdha etc. and only after dissolution of the
bhautika & sUkshma shareera he attains absolute in 'absolute' sense !! If
the paramArtha jnAni is the victim of kAma-krOdha due to his prArabdha /
avidyAlesha, then we have to say his brahmAtmabhAva is tainted with avidyA
lesha or prArabdha karma phala in the form of kAma-krOdha !! When the
paramArtha jnAni has these 'anishta-s' there is no worthy meaning in
assertion that he attain brahmAtmabhAva (my self itself is brahman). For
that matter shankara in the very beginning itself reconciled the jnAni's
sashareeratvaM in tattusamanvayAt sUtra bhAshya, where he clearly stated :
the phenomenon of being endowed with a body is caused by mithyApratyaya
(misconception), a jnAni while alive alone becomes devoid of a body
(ashareeri). This truth is well established in the very beginning itself
(vide sUtra bhAshya 1-1-4) to read and understand jnAni's prarabdha,
sashareeratva etc. in later sUtra bhAshya-s such as 4-1-13, 4-1-15 etc.
Hari Hari Hari Bol!!!
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