[Advaita-l] The nature of the jiva in Vedanta
kuntimaddisada at yahoo.com
Thu Mar 29 05:30:59 CDT 2012
Another way of looking at this is to recognize that jnaanam is not purushatantram but vastu tantram. This object of this knowledge is nothing but the self that I am, the vastu being the absolute truth, it depends on the vastu than on the seeker.
--- On Thu, 3/29/12, V Subrahmanian <v.subrahmanian at gmail.com> wrote:
. It is by the Jnana that ensues owing to the* grace of Ishwara
alone*that the accomplishment of moksha comes about. [ Brahma sutra
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