[Advaita-l] A matter for Adjudication
sunil_bhattacharjya at yahoo.com
Wed Apr 21 03:01:18 CDT 2010
Would you think that the Dvatin do not understand the meaning of the Sayyujya Mukti (to be one with the Lord or to merge with the Lord), which Lord Rama offered to Hanumana, which the latter rejected temporarily saying that he enjoyed taking Lord Rama's name than the Sayyujya Mukti. It is more surprising considering that Madhvacharya claimed to have a filial relationship with Hanumana.
Sunil K. Bhattacharjya
--- On Mon, 4/19/10, Vidyasankar Sundaresan <svidyasankar at hotmail.com> wrote:
From: Vidyasankar Sundaresan <svidyasankar at hotmail.com>
Subject: Re: [Advaita-l] A matter for Adjudication
To: "Advaita List" <advaita-l at lists.advaita-vedanta.org>
Date: Monday, April 19, 2010, 8:09 AM
> Dear friends,
> In Bhagavatam the Lord says that He gives Jnana to his ardent devotee (the Dvatin)? Don't you think that the Jnana that a Dvatin is lacking is about Advaita and that the kind Lord ultimately gives that to his ardent and deserving Dvaitin?
I don't know if the bhAgavatam characterizes the ardent devotee as a dvaitin.
In any case, this is an attitude that an advaitin can take, but the dvaitin will
not! Don't you think that an ardent dvaitin will reject the advaita jnAna even
when bhagavAn kRshNa himself stands in front and imparts it?!!
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