anbesivam2 at gmail.com
Wed Aug 26 07:29:36 CDT 2009
The verse quoted is clearly in respect of appearances.
Sat in reality undergoes no change. In fact 'sat' is anirvachaneeya. We
call it 'sat' for our understanding.
On Wed, Aug 26, 2009 at 5:34 AM, Sunil Bhattacharjya <
sunil_bhattacharjya at yahoo.com> wrote:
> I was referring to the following verse from Rig Veda :
> << Devaanaampurveyuga asatah sadjayata >>
> --- On Tue, 8/25/09, Anbu sivam2 <anbesivam2 at gmail.com> wrote:
> From: Anbu sivam2 <anbesivam2 at gmail.com>
> Subject: Re: [Advaita-l] shudra
> To: "A discussion group for Advaita Vedanta" <
> advaita-l at lists.advaita-vedanta.org>
> Date: Tuesday, August 25, 2009, 9:46 PM
> 'Asathoma sat gamaya' is a vedic prayer and not a statement nor a dictum.
> This prayer is for those who think that the Being is unknowing!
> Sunilji, if you get something that you didn't already posses it will be
> lost. So getting is useless. If you know you already got it what is the
> need to 'get' it? So all you are talking about is "I don't know that I
> already got it." So much so, would not knowing make a difference?
> On Tue, Aug 25, 2009 at 5:44 PM, Sunil Bhattacharjya <
> sunil_bhattacharjya at yahoo.com> wrote:
> > Please read this in conjunction with the Vedic dictum "Sat came from
> > --- On Tue, 8/25/09, Anbu sivam2 <anbesivam2 at gmail.com> wrote:
> > From: Anbu sivam2 <anbesivam2 at gmail.com>
> > Subject: Re: [Advaita-l] shudra
> > To: "A discussion group for Advaita Vedanta" <
> > advaita-l at lists.advaita-vedanta.org>
> > Date: Tuesday, August 25, 2009, 8:03 AM
> > Truly not Knowing Aathma is no bar to being Aathma. If Being is knowing
> > then unknowing has no meaning! Question is: can Being be unknowing? If
> > the
> > answer is no then there is no aathma vichaaram. All our problem arises
> > when
> > we answer yes!
> > The sanest advise ever been "summa iru, sollara" (Just be and dom't
> > talk)!!
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