[Advaita-l] Interpreting "abhEda" shruti vAkyas
K Kathirasan NCS
kkathir at ncs.com.sg
Wed Jun 11 21:25:23 CDT 2003
Let me quote the whole verse from Shweta Up for you (verse 1-9):
The Supreme Lord appears as Isvara, omniscient and
omnipotent and as the jiva, of limited knowledge and power,
both unborn. But this does not deny the phenomenal universe;
for there exists further the unborn prakriti, which creates the
ideas of the enjoyer, enjoyment and the object. Atman is
infinite and all-pervading and therefore devoid of agency.
When the seeker knows all these three to be Brahman, he is
freed from his fetters.
It is Advaita my brother.
> -----Original Message-----
> From: Jay Nelamangala [SMTP:jay at r-c-i.com]
> Sent: Wednesday, June 11, 2003 9:08 PM
> To: ADVAITA-L at lists.advaita-vedanta.org
> Subject: Re: [Advaita-l] Interpreting "abhEda" shruti vAkyas
> Bhaskar Prabhu-jI,
> Thanks for quoting shwEtAshwatara.
> >All this is Atman alone (sarvamiti). then where is the
> >question of separate jIva prabhuji?? If you see Sh. Up. yEgnEyaM
> >nityamEvAtma samsthaM nAtaH param vEditavyam hi kinchit! bhOktA bhOgyam
> >prEritAraM cha matvA sarvam proktaM trividham brahmamEtat. It is clearly
> The answer to your where is the question of seperate jIva?
> comes from the same shwEtAshwatara that you are quoting.
> "jnA ajnou dvou ajou Isha aneeshou" Shw. Up. 1-9
> (There are two that are anAdi - sarvajna and alpajna - one is
> Isha - svatantra and the other is aneesha - asvatantra )
> I rest my case.
> We will look into the meaning of all the other shruti-vAkyas in their
> proper "context" one at a time. Again, no need to mention that
> there is a dvaita context and an advaita context in the upanishats.
> There is only one context for all of us in the upanishats, whether you
> have chosen to ignore that context or taken it into account, is the
> My contention is that you don't have that choice to beginwith.
> Harihi Om Tatsat,
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