Cause of Creation
Subrahmanian, Sundararaman V [IT]
sundararaman.v.subrahmanian at CITIGROUP.COM
Wed Nov 13 16:32:03 CST 2002
> Also infiniteness need not imply non-duality. It does not even imply
> completeness. Set of rational numbers is infinite -- it is neither
> non-dual and nor it is complete. By infinite, it is meant bhagavAn
> incomprehensible and immeasurable. And by complete it is
> meant that he
> is innately content and does not need anything external to sustain him
> or his state of pure joy.
The verse "ekam eva advitiyam brahma" of Chandogya is very pertinent in this
case. Brahman is said to be both single and non-dual. Something could be
non-dual, but may be part of a set of such elements. "single" takes care of
it. Being single does not preclude that it has parts. "Non-dual" takes care
of it. Single and Non-Dual are essential to complete the definition.
By completeness, the main idea is that there is no "other".
Swami Dayananda Sarasvati says:
Advaitins don't say: There is ONLY ONE God.
Advaitins instead say: There is ONLY God.
My 2c worth.
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